Engage.Mail
Articles for Engage.Mail are generally from within a broadly Evangelical perspective. Ethos does not necessarily endorse every opinion of the authors but promotes their writing to encourage critical thought and discussion.
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Monday, 2 April 2012
| Philip Hughes
The ‘New Atheists’ was a term coined in 2006 to describe three atheists who were writing popular books promoting atheism: Richard Dawkins, Sam Harris and Daniel Dennett (Blackford 2012). Certainly, Dawkins’ book, The God Delusion, sold many copies in Australia as well as overseas. Atheists have started mass advertising campaigns to promote their views. But are they having much impact?
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Monday, 2 April 2012
| Mick Pope
Mick Pope looks at Alain de Botton's 'Religion for Atheists'
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Monday, 2 April 2012
| John Dickson
We asked John Dickson to respond to Andrew Bolt's recent article on the Bible's creation stories, the gospels, and history.
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Monday, 2 April 2012
| Gordon Preece
Gordon Preece continues his series on the relationship between church and the world of work. In this month looking at atheism, we need to look at the believer's problem of 'Monday Atheism'.
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Wednesday, 29 February 2012
| Jonathan Tame
A few thoughts on the debates surrounding moves to incorporate same-sex couples into the definition of 'marriage'
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Wednesday, 29 February 2012
| Gordon Preece
Gordon Preece shares some happy developments in parish ministry as a local congregation attempts to close the Sunday-Monday divide
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Tuesday, 28 February 2012
| Denise Cooper-Clarke
Denise Cooper-Clarke looks at the recent furor over the question of Melinda Tankard-Reist's feminist 'credentials'
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Monday, 27 February 2012
| Siu Fung Wu
Siu Fung Wu follows up on Andrew Sloane's lecture 'Justifying Advocacy' with reflections on the biblical notion of power, especially in relation to the paradox of power in weakness.
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Monday, 6 February 2012
| Doug Hynd
Doug Hynd contests the generic use of 'religion' and 'spirituality'
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Wednesday, 1 February 2012
| Robert Banks
Robert Banks, author or 'The Tyranny of Time', revisits the pressure of time-poverty and busyness, and calls for a shift in our view of time.
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